Thou Meetest Him that Rejoiceth
“And everyone that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive a hundredfold, and shall inherit everlasting life. (Matthew 19:29)
And I appoint unto you a kingdom, as my Father hath appointed me:
Thou Meetest Him that Rejoiceth
The Hebraic word paga #6293, to impinge, importunity, in Isaiah 64:5a means perseverance even unto annoyance, in intercession, prayer, etc. The Lord expounded on ‘importunity’ in the parable in Luke 11 see vs. 8. The Father will get up and give you the bread.
In Isaiah 64:5 it is him that rejoiceth #7797 and worketh #6213 righteousness that remember the Father in thy ways.
In rejoicing : suws: to be bright, translated as : Joy, be glad though can mean mirth would import that in the contex of working righteous you can approach the Father in importunity with Joy and in the context of a righteous cause it is certainly acceptable and scriptural.
He that worketh a sah to do or make, to accomplish, complete, engaging in warfare (Joshua 11:18 Joshua made war a long time with all those kings)
And righteousness, the right, also equity and unto prosperity or peace. As in the book of Judges the land had rest. (shaqat: repose: righteousness brings true security and tranquility Isaiah 32:17)
And those who remember (Zakar: to mark, mention, to make known the Lord in thy ways, the Lord’s ways in your ways, as (H1870: ways: derek) the hebraic for ways reflects: a road, a course of life or mode of action, to walk or tread, pattern of life, the obedient life, the righteous life.)
Further, in Isaiah 64:7, the scripture says: “And there is none that calleth upon thy name that stirreth up himself to take hold of thee” To take hold H2388 (chazaq) to fasten upon, to seize, to be strong and courageous.
The Lord also bids Joshua to be strong in taking the promised land after which Joshua encourages the people in the same way (Joshua 1:6,7,9; Joshua 10:25)
Through faith and patience inherit the promises, show the same diligence (dispatch eagerness, earnestness) to the full assurance of hope unto the end (Hebrews 6:11,12)
Calleth implies importunity: accosting a person, met, to call out, to address by name (H7121 qara) and name shem is an appellation, honor, authority, character (as a mark or memorial of person) Stirreth up opening eyes, wake
The rest of the verse as to the Lord hiding his face from us and consuming H4127 us because of our inequities H5771 means in the context of H4127 mowg: to melt to fear and faint and be faint hearted and the Lord causes this because of avown which goes to twisting and perverting in morality and implies the punishment or consequences is indicated by the word, the Lord hides his face and melts us.
Avown is translated many times as “mischief” and in the psalms those who imagine mischief avown against a man are slain and as bowing walls and tottering fences, they totter and tottering fences fall down, the faint hearted, faint.
In Job 37 “Teach us what we shall say unto him: for we cannot order H6186 our speed by reason of darkness H2822 shall it be told him that I speak? If a man speak surely he shall be swallowed up”H1104
We cannot “order” H6186 arak: put (set) (the battle, self) in array, expert (in war), join (battle), ordain, clay, put recon up, set in order
“Darkness” H2822 choshek is associated with disorder, it describes confusion and uncertainty, obscurity, vanity, even things forgotten
You are in a sense the “barbarian” G915 of 1 Corinthians 14:8-11
The Lord enlightens the darkness of his people (Isaiah 9:2) “The people that worked in darkness have seen a great light: they that dwell in the land of the shadow of death H6757 upon them hath the light shined” (Isaiah 9:2; Matthew 4:16)
Jesus came and dwelt in Capernaum, which is upon the sea coast
The land of Zebulon and the land at Nephthalim by the way of the sea, beyond Jordan, Galilee of the Gentiles, (Isaiah 9:11; Matthew 4:15)
Jesus began to preach “Repent for the kingdom of heaven is at hand”
“Light sprung up”
In the old testament “darkness” (Matthew 4:16) is skotos: shadiness, obscurity
So Jesus from the beginning of his ministry set things in order “repent for the kingdom of heaven is at hand”
It would be that God was in Christ Jesus reconciling the world unto himself and the darkness that covered the whole earth at the crucifixion is skotos, the sin of the whole world, Jesus is the lamb which taketh away the sin of the whole world.
Getting back to Job 37 “If a man speak surely he shall “be swallowed up” (H1104 strong’s bala) It would seem in the context of order that when you speak without being in the light you can be “swallowed” bala means “invade away with” “eaten up” “devoured” “be attend”
Satan moved the Lord against Job to “destroy” 1104 “swallow him up” him without cause (Job 213) and Jonah was “swallowed” by the great fish; All that the crown of pride, the drunkards have is “eaten up” (Isaiah 28 364) The priest, the prophet err and are swallowed.
The word “speak” in the verse in Job is amar “to say”: includes what is communicated by actions as well as speech.
In Job 37 vs 21, Elihu goes on to say, “And now men see not the bright light which is in the clouds: but the wind passeth #5674 and cleanseth H2891 them”
Verse 22 ”Four weather cometh out of the North: with God is temple H3372 Majesty” (howd)
Bright light is “owr” illuminations to walk in the light
Clouds: “sachaq” by extension the firmament in looking at it such things as the enmity of being friends with the world and the sway of the wicked in the world.
Wind: “ruwach” spirit, spirit of God, spirit of the Lord, referred to in scripture “breath” “wind”
Passeth: transition, to go beyond, to cross over. (abar)
Cleanseth: (aher) to be bright, to be pure, sound, clear, unadulterated, uncontaminated, to make clean, holy
Four weather:Clear sky: gold
Temble: (yare) to be awesome, to revere, fear and be awe-inspiring
Majesty: (howd) excellency, grandeur, honor and glory
In the new testament “we are clean through the word which I have spoken unto you” (John 15:3)
“Jesus is the light of the world; he that followeth me shall not walk in darkness but shall hae the light of life” (John 8:12)
In the eyes of your understanding being enlightened G5461 that ye may know what is the hope of his calling G2821 and what the riches of the glory of his inheritance in the saints (eph 1:18) (hagios: holy ones; those sanctioned and purified by the spirit)
“Verily verily, I say unto you; he that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation G2920 but is passed from death unto life (John 5:24)
Condemnation: krisis: divine law: the word may be translated as “accusation” in 2 Peter 2:10 & 11: there are those who are reserved to judgement, the unjust; those who walk after the flesh in lust of uncleanness (miamos: moral contamination: to pollute, defile, in a moral sense) and despise government (despise: kataphrontes to think against government
Katastrounumi: to strew down; presumptuous; tolmetes is an audacious man; they are self willed and not afraid to “blasphemo” irreverence, scornful, reproachful, impious
Dignities: “doxa” from dokeo to think, recognize, a seeming, an appearance, “that dissidence between inward reality and outward seeming”
“The angels bring not a railing G989 accusation Railing: “blasphemos” scornilous ie calumnious; accusation
These things belong to the course of this world (Eph 2:2) In Christ Jesus we are delivered from the power of darkness
“Skoto” is a form of skoteinos “benighting” and all the obscuring of the power of darkness or the sway of the wicked one in the world.
We have passed: metabaino: changed place, to pass or go from one place to another, translated into the kingdom of the son of his love: methistemi: transfer: ex-change, change place or condition, regeneration
The Paliggenesia: the regeneration
In regard to the new heavens and new earth created in righteousness, we have followed him into the re generation: the Paliggenesia
Solomon in Ecclesiastes said: “I have seen the travail which God hath given to the sons of men to be exercised H6031 in it, (ECC 3:10)
He hath made everything beautiful in his time… In looking into “excised” there are two hebraic words, though James Strong’s #6031 is anah; The Holy Spirit leads me to believe that H6031 anah should produce anah in a life, that is fruit born.
H6031 anah: looking down, browbeating, to depress and is translated as abuse (self), affliction (self), chasten (self), deaf hardly, with exercise, humble (self) submit (self).
H6030 anah to begin to speak, testify, announce, shout, to heed, pay attention and respond, to sing and is translated as: (cause to, give) answer; hear, lift up, say, scholar, cry, give a shout, speak, sing together by course, testify, utter (bear witness) Leannoth
In Genesis 16:6 Abram said to Sara: “the maid is in thy hand, do to her as it pleaseth thee.” Sara: dealt hardly. (Anah Strong’s H6031) Hagar fled from her face, so Hagar may have been brow beaten and depressed. But the fruit was not produced til the angel appeared to Hagar. And the angel said to submit thyself (anah H6031) under her hand and what the angel spake then came to be.
In Daniel 10:12 Daniel set his heart to understand and to chasten himself (anah H6031) before God and his words were heard and the angel came for his words.
In verse 15 Daniel set his face toward the ground and became dumb. (alam; tongue-tied), and one of the sons of men touched his lips and he opened his mouth and spake.
How can the servant of this my Lord tak with this my Lord?
And He said be strong H2388 Yea be strong and when he had spoken unto me I was strengthened (Daniel 10:12-21)
Seeking understanding, submitted in abject submission, worshipping (shachah) at his footstool for He is holy, obeisance, do reverence, humbly beseech, fall down prostrate in homage
Let them praise thy great and terrible name; for it is holy (Psalm99)
And he said unto him, “well, thou good servant: because thou hast been faithful in a very little, hae thou authority over ten cities” (Luke 19:17) And he said unto them, be thou also over five cities” (Luke 19:18,19)
In Job 15: Eliphaz says: “Which wise man H2450 have told from their father’s and have not hid H3582 unto whom alone the earth was given, and no stranger H2114 passed among them” (15:18,19)
…”and in the hearts of all that are wise hearted H2450, 3820 I have put wisdom, that they may make all that I have commanded thee.
“The tabernacle of the congregation, the art of the testimony, and the mercy seat that is there upon and all the furniture (vessels) of the tabernacle,” (Exodus 31:6,7)
See, I have called by name Bezaleel (in the shadow of God) the son of Uri, the son of Hur, of the tribe of Judah. And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship, (Exodus 31:2,3)
In verse 6: And I behold, I have given him Aholiab (Fathers Tent), the son of Ahisamch, of the tribe of Dans and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I commanded.
TTL “A song or psalm for the sons Korah, to the chief musician upon Mahalath Leannoth, Maschil of Heman the Ezrahite.
“Heman the King’s seer in the words of God to lift up the horn”
A song of degrees (Psalm 132:17,18) “There will I make the horn of David to bud: I have ordained a lamp for mine anointed”
“His enemies will I clothe with shame: but upon himself shall his crown flourish.”
And God gave to Heman fourteen sons and three daughters, all these were under the hands of their father for song in the house of the Lord, with cymbals, psaltries, and harps for the service of the house of God, according to the kings order to Asaph, Jedothan and Heman.
“To the chief musicians upon shoshannim for the sons of Korah, Maschil, a song of loves” (Psalm 45)
“Instead of thy fathers shall be thy children, when thous mayest make princes in all the earth
I will make thy name to be remembered in all generations therefore shall the people praise these forever and ever
“A minister of the sanctuary and of the true tabernacle which the Lord pitched G4078 and not man (Hebrews 8:2)
The testimony of Jesus is the spirit of prophecy worship God: the brethren that have the testimony of Jesus, those are the words which I spake unto you, while I was yet with you, that all things must be fulfilled which were written in the law of Moses, and in the prophets, and in the psalms concerning me. (Luke 24:44)
Then opened be their understanding, that they might understand G4920 the scriptures, the testimony of Jesus is the spirit of prophecy.
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Heman: Faithful: Heyman
Heman’s son’s: Heyman’s sons
Bukkiah: Buqqiyyah: Proved of the Lord
Mattaniah: Mattanyah: Gift of Jah
Uzziel: Uzziy’e: Strength of God
Shebuel: Shebuw’el: Captive of God
Jerimoth: Yeriymouth: Elevations
Hanani: Chananya: Jah has favored
Hanani: Chananya: Gracious
Eliathan: Eliy’athah: God of (his) consent
Giddalti: Giddaltiy: I have made Great
Romanti-ezer: Rowmantiy ‘Ezer: I have raised up a help
Josh Bekashah: Yosh beqashah: A hard seat
Mallothi: Mallowthiy: My utterance
Hothir: Howthiyr: He has caused to remain
Mahazioth: Machaziyowth: Visions
“All these were the sons of Heman the king’s seer in the words of God, to lift up the horn,” (1 Chronicles 25:15)
Tehillah to go forth on the face of the earth
The Lord God sent the measure (Psalms 147:15) and anointings, “He sendeth forth his commandment upon earth: his word runneth very swiftly, meherah: hasteth make (with) speed! Amen!